Of the provisions of throat or default

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It is required in the throat or in the absence of the intention of the kinship to Allaah and the exalted Hajj. If the intention is for the throat, he said: I have the right to remove the ihraam from the ihraam of Hajj, to be close to Allaah and intend if it is intended for default. Suffice it to heart fide intent and should not utter.Cheapest Umrah Packages UK giving the cheap rates of hajj and umrah packages.
(B) It is not permissible for women to have a throat, and they must do so.
C - The man is chosen between the throat and default if it is not an argument for the first time. The best throat for him. As for those who do Hajj for the first time (Hajj al-Shurura), there is disagreement about the necessity of shaving it or not. The pilgrim should know the fatwa of the imam who imitates him.
D. It was said: Whoever wants the throat and learns that the barber cuts his head with the mosquito, it is not permissible for him to lift his throat with a mosquito but rather shave with a very soft machine.
It must be the throat or the shortness of my body.
It must be the throat or shortening during the day and do not be rewarded to bring it on the eleventh night for example on the famous. It was said: It is permissible and not problematic.
(G) If the pilgrim shaves or shortens a solution for him, all that is forbidden to him except for the good and the women, as well as hunting on the wudh and juba.
It is sufficient in the case of a permissible throat or a shortening before slaughtering, because the shaheeh is bought and prepared in the place where it is permissible to slaughter it as a kaafir, for example, after the appointment of each sheep for its owner from the pilgrims. It is permissible, therefore, to perform the Hajj and its prayers, and to seek after the throat or the shortening, even though the slaughter has not yet been achieved. But the substitution of ihraam is forbidden except for women, and hunting can only take place when slaughter is achieved
Touring Hajj

After the Hajj ends the work of Mona heading to Mecca (6 km) from Mona to perform the seventh duty of the Hajj... The tawaaf of Hajj and his intention conditional on sincerity and sincerity thus: I walk the house seven rounds of Hajj to enjoy close to God Almighty. Suffice it to heart fide intent and should not utter.

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