Of the provisions of throat or default
It is required in the throat or in the absence of the
intention of the kinship to Allaah and the exalted Hajj. If the intention is
for the throat, he said: I have the right to remove the ihraam from the ihraam
of Hajj, to be close to Allaah and intend if it is intended for default.
Suffice it to heart fide intent and should not utter. Cheapest Umrah Packages UK giving the cheap rates of hajj and umrah packages.
(B) It is not permissible for women to have a throat, and
they must do so.
C - The man is chosen between the throat and default if it
is not an argument for the first time. The best throat for him. As for those
who do Hajj for the first time (Hajj al-Shurura), there is disagreement about
the necessity of shaving it or not. The pilgrim should know the fatwa of the
imam who imitates him.
D. It was said: Whoever wants the throat and learns that the
barber cuts his head with the mosquito, it is not permissible for him to lift
his throat with a mosquito but rather shave with a very soft machine.
It must be the throat or the shortness of my body.
It must be the throat or shortening during the day and do
not be rewarded to bring it on the eleventh night for example on the famous. It
was said: It is permissible and not problematic.
(G) If the pilgrim shaves or shortens a solution for him,
all that is forbidden to him except for the good and the women, as well as
hunting on the wudh and juba.
It is sufficient in the case of a permissible throat or a
shortening before slaughtering, because the shaheeh is bought and prepared in
the place where it is permissible to slaughter it as a kaafir, for example,
after the appointment of each sheep for its owner from the pilgrims. It is
permissible, therefore, to perform the Hajj and its prayers, and to seek after
the throat or the shortening, even though the slaughter has not yet been
achieved. But the substitution of ihraam is forbidden except for women, and
hunting can only take place when slaughter is achieved
Touring Hajj
After the Hajj ends the work of Mona heading to Mecca (6 km)
from Mona to perform the seventh duty of the Hajj... The tawaaf of Hajj and his
intention conditional on sincerity and sincerity thus: I walk the house seven
rounds of Hajj to enjoy close to God Almighty. Suffice it to heart fide intent
and should not utter.

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